World Library  
Flag as Inappropriate
Email this Article

Charles D. Neff

Article Id: WHEBN0003744153
Reproduction Date:

Title: Charles D. Neff  
Author: World Heritage Encyclopedia
Language: English
Subject: Council of Twelve Apostles (Community of Christ), Neff, American leaders of the Community of Christ, Jason W. Briggs, Stephen M. Veazey
Publisher: World Heritage Encyclopedia

Charles D. Neff

Charles Daniel Neff (24 March 1922–16 July 1991) was a missionary who had a great impact on the mission and theology of the Reorganized Church of Jesus Christ of Latter Day Saints (now the Community of Christ). He also founded the humanitarian agency Outreach International and the Community One Resources Development Inc. also known as CORD.

As an Apostle, a leadership position in the RLDS Church, from 1958 to 1984, he was responsible for helping start the church in Japan, South Korea, the Philippines, India, Nigeria, Liberia and Kenya.

His missionary work in these countries challenged him to rethink the church's theology — opening it to the voices of other cultures — and confronted him with the horrific realities of massive poverty.

Early life and family

Born in Hardin, Missouri, USA in 1922, Neff grew up in a poor but not destitute rural family during the Great Depression. He was the first in his family to attend college, starting at Ottawa University in Ottawa, Kansas, eventually finishing with a BS in Economics from Central Missouri State Teachers College.

He served as an officer in the United States Navy during World War II in the Pacific theater from 1943 to 1945. He saw heavy combat at the battles of Tarawa, Guam, the Philippines and Okinawa. When the war ended, he was sent to Japan as part of the occupation force and was in Hiroshima three weeks after the atomic bomb was dropped.

"There were hideous sights, like people whose flesh had been torn from bone and muscle so it hung down just like bundles of rags," said Neff. This made an indelible mark on his heart, and he vowed to commit his life and work to helping the suffering.

He first encountered the Reorganized Church of Jesus Christ of Latter Day Saints) through Frances Dillon, who he later married. They had four children: Robert, Nancy, Susan and John.

Philosophy and theology

Neff believed that the entire gospel, and church doctrine, could be boiled down into two essential and non-negotiable principles "the reality of a personal God and the worth of humans." He felt it was the church's mission to incarnate these principles through social development, religious witness and political activism.

Neff particularly emphasized the importance of:

  1. Community. He felt the church should help people "understand that they are fundamentally not individuals but a collective social being that finds fulfilment and satisfaction in interaction with all persons within that society."
  2. Indigenization and Cultural Sensitivity. Neff believed that "Once the gospel is brought to a nation the interpretation, expression, application, and communication of it should reflect a local, contemporary, and national color...." He objected to the term 'missions abroad' as "though they are a kind of 'white man's burden.'" Neff argued mission ought to be a "two-way street" with all cultures able to "be both senders and receivers" of missionaries.
  3. Liberation for the Poor and Dispossessed. Drawing on liberation theology, Neff believed God ultimately favored the poor and oppressed, and worked for their liberation. He thus believed the church must also do so. He said, "When I think of the mission of the Church, I am frequently compelled to recall the face of the poorest and most helpless person I have ever seen and ask myself if the program we are undertaking will be of any use to that person. Will it restore him the dignity that every man should enjoy? Will it set him free? Will it heal his broken heart?"
  4. Human Equality. In the late 1970s and through the 1980s, he worked hard to advocate for women's rights within the church. He even suggested that the system of priesthood itself should be abolished because he felt it was an inherently hierarchical system.
  5. Anti-Militarism. As a result of his experiences in World War II, and having observed the results of conflicts in Nigeria and the Philippines, he became quite distrustful
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.